Let’s take a trip back to Ancient
Israel. We are in a time where we basically get to experience the Old Testament
in action. We see a world run by men, and we stop to ask our selves, “Where are
the women?”
The lives of Ancient Hebrew women
can be separated into work, marriage, and basic rights.
Women were expected to work mostly
with food and clothes (Lang 192). The women were likely to begin the process of
making clothes from the spinning and weaving stage. This particular set of
skills was known as “women’s wisdom”
(Lang 193). They were required to keep
their homes running smoothly. Women were actually allowed to sell their clothes
in the market place for their own personal salary (Lang 195).
While
most scholars believe that the women stayed at home and prepared food and
clothes, some scholars believe that some women held outside jobs like farmers
and even scribes. In his article, Lang said, “but for the Hebrew wife we cannot
be sure – the reference to the vineyard may imply her active involvement with
its planting and other horticultural activities.” In the article Women and Communication in the Ancient Near East, Meier believes
that some ancient Hebrew women were probably scribes. “Women were responsible for inscribing other
cuneiform texts now housed in museums, but the anonymity of much of the evidence
prevents us from discriminating between male and female scribes” (Meier 541). Women were also believed to have participated
in making music with drums, something that was previously thought to be a job
for men (Meyers 16). Archaeologists
found terracotta figurines of women playing drums (Meyers 16).
A woman had to get her
father’s blessing before marrying (Levine 91). In marriage, women were
basically sex slaves to their husbands. “The husband was the designated ba’al
or ‘master’ of his wife, and to marry a woman was expressed by the verb ba’al,
i.e., ‘to become master… it is true, and in the marital context it signified
not full ownership but authority” (Levine 92).
Women were however given some protection in their marriages. If their
husbands decided to get another wife, he was not allowed to ignore her. If he
decided to let her go, then she was classified as a free woman (Levine 93).
Also, her husband was not allowed to have sex with her if she was on her period
(Levine 102). “According to rabbinic tradition, a
woman remains in niddah for a minimum of 12 days – 5
for the period of the menstrual flow and7 "clean"days thereafter.
During this
time, sexual
intercourse and any
physical intimacy is forbidden. At the end of the7 clean days, a woman
must immerse in the mikveh; husband and wife are then free to resume sexual
relations” (Hartman 393).
A woman was granted a
few rights. A woman could own slaves and land if she was wealthy. “He has no
control over his wife’s estate, neither is he responsible for her, nor her
slaves’, behaviour on the Sabbath day – this is her business” (Lang 200). We discovered earlier that a woman could sell
her clothes in the market. She was allowed to keep that money to gain a profit;
“a woman may become wealthy through her own spinning” (Lang 195).
Needless to say, life
for the ancient Hebrew woman was just different.
Works Cited:
Hartman,
Tova, and Naomi Marmon. "Lived Regulations, Systematic Attributions:
Menstrual Separation and Ritual Immersion in the Experience of Orthodox Jewish
Women." Gender and Society 18.3 (2004): 389-408. JSTOR. Web.
16 Mar. 2013.
This
source talked about women and their experiences with menstruation. It
went
into some detail. This is not for the weak stomached.
Lang,
Bernhard. "Women's Work, Household, and Property in Two Mediterranean
Societies: A Comparative Essay on Proverbs XXXI 10-31." Vetus
Testamentum 54.2 (2004): 188-207. JSTOR. Web. 16 Mar. 2013.
This source went into extensive
detail on the woman’s home life. It compared the lives of Greek women to the
lives of Hebrew women.
Levine,
Étan.
"Biblical Women's Marital Rights." Proceedings of the American
Academy for Jewish Research 63 (1997-2001): 87-135. JSTOR. Web. 16
Mar. 2013.
This source talked
mostly about the marriage and sex life of the ancient Hebrew women. It analyzed
a couple pieces from literature at the time, and pulled is information from
those.
Meier,
Samuel A. "Women and Communication in the Ancient Near East." Journal
of the American Oriental Society 111.3 (1991): 540-47. JSTOR. Web.
16 Mar. 2013.
This source looked at both male and
female scribes in the area of the time. It gave some interesting information on
markings and methods the scribes used.
Meyers,
Carol. "Of Drums and Damsels: Women's Performance in Ancient Israel."
The Biblical Archaeologist 54.1 (1991): 16-27. JSTOR. Web. 16
Mar. 2013.
This source talked about dance and
drums. I mentioned the surprising amount of evidence pointing to female
drummers.
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