Quinn Nelson
Wolfe
Honr 201
Greek
Burial Rituals
At
some point in time, everyone has learned or at least heard about the extensive
burials of the Ancient Egyptians. They were known for their elaborate tombs,
but more importantly for the extensive process of mummification. However, were
the Ancient Greeks similar in their tendencies towards death? This post is here
to further explain Greek burial rites.
The Greek funeral was a process with
many steps. According to Hame, the steps that went into a typical Athenian
burial were “…preparation of the body (bathing, anointing, crowning, clothing),the
laying out of the body, the procession to the grave, lamentation(at various
stages), burial (grave digging, sacrifice, tomb construction), funeral meal, purification,
post funeral visitations to the tomb(e.g., third- and ninth-day rites), and
conclusion of mourning (thirtieth-day rites)” (Hame 1). As one can see, this
was not a quick process. Additionally, the Greek burial ritual was mainly the
duty of the family of the deceased. This family was in charge of the preparations
of the body, as well as the funeral. Gender roles are present in this process
with the distinction between male and female jobs during the funeral. According
to Hame, “…preparation of the body for burial in a private funeral was apparently
the prerogative of female relatives...Male relatives, however, were most likely
responsible for conducting the act of burial itself (i.e., inhumation or
cremation, grave digging, and tomb construction) (Hame 1). While each gender
had their specific job, the typical Greek funeral was most definitely a family
effort, with all members participating. As far as inheritance,
Griffith-Williams says that “…inheritance
in Classical Athens was not solely to do with the transmission of property.
Equally important, if not more so, was the continuation of a deceased citizen’s
oikos (‘family’ or ‘line of descent’) by a
successor who would not only inherit the estate but also carry out the funeral
and commemorative rites on behalf of the deceased” (Griffith-Williams 146).
Griffith goes on to say that the inheritance went to the first born legitimate
son of a man. However, things tended to get controversial when the person had
no son and had to name an artificial heir.
Greek tombs were relatively simple. Remains
of those killed abroad were often brought home, as to be buried by the family.
Most Greeks were cremated, and thusly buried in urns, while others were buried
as bodies in varying types of “coffins”. Zafeiropoulou
remarks how the excavation of an ancient Greek cemetery shows the evolution of
burial practices saying how archeologists found “…seventh- and sixth-century
B.C. burials in large jars, fifth-century marble urns and grave stelae, and
Hellenistic and Roman marble sarcophagi on elaborate pedestals” (Zafeiropoulou 1). Over time, the Greeks
changed what they placed the bodies in, however, more striking is the artwork
found on said “coffins.” Zafeiropoulou
describes the vases found in the tomb as depicting “…war and mourning,
following in a continuous narration the killing of a warrior in battle, fellow
soldiers fighting for his body, and the laying out of the corpse before cremation…”
(Zafeiropoulou 1). Similar to artifacts such
as the Warka vase, these vases found in the tomb tell a story. This story is
most likely the story of the death and funeral of the deceased. Unfortunately,
Zafeiropoulou does not mention whether the remains of the body were in these
vases, or whether they were simply buried with the body.
Additionally, the Greeks disliked mass
cemeteries. They wished to construct the tombs of their deceased ancestors in
special and private areas. Patterson mentions how “Despite
a modern penchant for speaking of burial as located in spatially bound or
defined “cemeteries,” Athenian usage(verbal and practical) emphasized the tombs
themselves, which frequently were placed alongside roads or at gates and not in
public or private corporate cemeteries” (Patterson 10). This shows a desire for
privacy, as well as the opportunity for happiness in the afterlife. Needless to
say, the Greeks viewed death in a very unique way. Mystakidou explains that “A careful examination of the Greek
culture can help us comprehend the attitudes and traditions preserved through
time. The word “end” (“telos”) in the Greek language has two meanings:
termination and purpose. Death is, therefore, the termination, but also the
final goal of our life” (Mystakidou 24). This interpretation of death shows
that the Greeks saw purpose in life. Life was a preparation for death and the
afterlife. Death was not to be feared, but rather embraced after a life of
preparation.
Overall, the Greeks definitely saw
death as important. It was a time for the passage of inheritance, and the
family coming together to give a loved one their last rites. While not as
elaborate as say the Egyptian rituals, Greeks rituals were heartfelt goodbyes
that gave the deceased the greatest chance at honor and happiness in the
afterlife.
This is an urn common to ancient Greek burials.
Bibliography
GRIFFITH-WILLIAMS,
BRENDA. "Oikos, Family Feuds And Funerals: Argumentation And Evidence In
Athenian Inheritance Disputes." Classical Quarterly 62.1 (2012):
145-162. Academic Search Premier. Web. 20 Feb. 2013.
Hame, Kerri J.
"Female Control Of Funeral Rites In Greek Tragedy: Klytaimestra, Medea,
And Antigone." Classical Philology 103.1 (2008): 1-15. Academic
Search Premier. Web. 20 Feb. 2013.
MYSTAKIDOU,
KYRIAKI, et al. "Death And Grief In The Greek
Culture." Omega: Journal Of Death & Dying 50.1 (2004): 23-34. Academic
Search Premier. Web. 20 Feb. 2013.
Patterson, Cynthia B.
"The Place And Practice Of Burial In Sophocles' Athens." Helios
33.(2006): 9-48. Academic Search Premier. Web. 20 Feb. 2013.
"Urns Throughout
History | The Urn Review." The Urn Review. N.p., n.d. Web. 20 Feb.
2013.
<http://www.theurnreview.com/pet-cremation-urns/12-urns-throughout-history/>.
Zafeiropoulou, Foteini,
and Anagnostis Agelarakis. "Warriors Of Paros." Archaeology
58.1 (2005): 30-35. Academic Search Premier. Web. 20 Feb. 2013.
No comments:
Post a Comment