A Brief Analysis of the Greek Underworld
During my
Latin classes in high school, the underworld in Greek mythology was often
compared with the perception of Hell to Christianity. While it may not have
beheld the fiery pits and endless prison cells that I imagine in Hell, it was
still a highly feared place for the ancient Greeks. Because the underworld was a
heavily discussed topic in my class, I expected there to be a large amount of
scholarly articles on the topic. Unfortunately, however, my gut feeling had me
steering in other directions to gather as much information about the topic as
possible. Instead of discussing the structure of the underworld as the ancient
Greeks perceived it, I will mainly be overviewing it.
C.J. Mackie, author of “Scamander
and the Rivers of Hades in Homer,” explained that, traditionally, the
underworld was said to be near a body of water. While some stories described a
large body of water such as a lake, others mentioned the location of the
underworld as the convergence of multiple rivers. Mackie also explained the reoccurring
presence of gates in the underworld. These themes, especially the use of bodies
of water to identify the entrance to the underworld, could suggest how ancient
Greeks used either item. If bodies of water were frightening to the Greeks,
could this explain the emergence of the underworld’s secret location?
Regardless of knowing where the
entrance is, the underworld was the location where Hades, god of the
underworld, resided. He kept his three-headed dog, Cerberus, with him. Below is
a sculpture with Hades standing guard with his alert dog by his side. He
appears to be gentle but has a stern face. His curly hair and muscles seem
typical for a god, especially a brother of Zeus. While Hades ruled the
underworld and the people there, he did not choose the fate of the dead.
Because of his character, he did not pity the dying or deceased, much like
death itself. The view of Hades and the underworld vary greatly throughout
mythology, as well as literature. This seems relevant today with religion, as
the only people who know what heaven and hell are like are the ones who have
“been” there. Furthermore, it’s hard to ask someone six-feet under what it is
like.
Although he may not be the hero of
Greek mythology, Hades is the subject of my favorite Greek myth that I studied
in high school. According to the British Museum’s website, Hades is
responsible, in part, for the creation of seasons. Because he wanted to marry
Persephone, he abducted her and kept her with him in the underworld.
Persephone’s mother, Demeter (the goddess of agriculture), did not agree with
this and requested the return of her daughter. When Hades provided Persephone
with the fruit of winter, or the pomegranate, she ate four seeds. These seeds
represent the months that Persephone had to spend with Hades in the underworld.
For these months, Demeter wept and could not allow for agriculture to grow. And
so we have winter!
In book ten of the Odyssey, Circe instructed Odysseus to
visit Hades. Because of the way the book has been translated, some versions
make it sound like Odysseus descended into the underworld. However, in a paper
titled “The So-called Hell and Sinners in the Odyssey and
Homeric Cosmology,” Nanno Marinatos explained Odysseus never actually entered
the underworld. According to Marinatos, this suggestion was also reflected in
the Iliad when Achilles, because “he is
not buried,” could not cross a river to descend into the underworld. This went
against the main understanding that Odysseus visited Hades in the underworld on
his journey.
The underworld,
while feared among ancient Greeks, was respected throughout mythology. It
remains unclear where the entrance to the underworld began, or really what it
was like other than gated and supplied with water. However, I believe the
underworld related to Hell today. Neither place has been classified as a dream
destination, even when soul leaves body. Instead, Fiske spoke as archaic Greeks
that were “haunted by a sense of social and personal instability” in regards to
the afterlife. The vagueness of the underworld proved to be similar to the way
hell is spoken of today. For this reason, I think the way our culture perceives
death is similar to that of the ancient Greeks. Alas, sometimes it’s the
unknown and undiscoverable that makes humans more curious to dive deep into
complicated thoughts. I hope this has got you a bit more curious as well.
Works Cited
"British
Museum - The Greek god Hades." British Museum - Welcome to the British
Museum. N.p., n.d. Web. 3 Feb. 2013. <http://www.britishmuseum.org/explore/highlights/articles/g/the_greek_god_hades.aspx>.
Caraveli-Chaves,
Anna. "Bridge between worlds: the Greek women's lament as communicative
event." The Journal of American Folklore 93.368 (1980): 129-157.
Print.
Fiske,
Shanyn. "Hades and Hellism: Underworlds of the Victorian Mythopoetic
Imagination." ProQuest Information and Learning Company (2004):
vi-vii. Print.
Mackie,
C.J.. "Scamander and the Rivers of Hades in Homer." Journal of
Philology 120.4 (1999): 485-501. Print.
Marinatos,
Nanno. "The So-called Hell and Sinners in the Odyssey and Homeric
Cosmology." Numen 56 (2009): 185-197. Print.
"The Underworld and its
Inhabitants." Arts and Humanities Through the Eras. Ed. Edward I.
Bleiberg, et al. Vol. 2: Ancient Greece and Rome 1200 B.C.E.-476 C.E. Detroit:
Gale, 2005. 309-312. Gale Virtual Reference Library. Web. 5 Feb. 2013.
Picture from:
lithinos.deviantart.com/art/Hades-and-Cerberus-334089840
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